PEOPLE
Saskia Hagelberg
“Disappointing my dad, but not yours”.
“No bad whores, just bad laws”.
These were the slogans I chose to chant on the streets of central London during the 2019 sex workers strike. Sex workers marched to reclaim the narratives about sex work that currently portray everyone in the industry as exploited and oppressed victims. We marched to challenge racist, sexist laws criminalising sex workers. We marched to demand recognition, rights, and respect.
Sean Chou
As an anthropologist and human rights activist, I have pondered over the cultural relativist critique of human rights for many hours. I feel a special responsibility to articulate both the critique of human rights and their ability to provide a framework to talk about the emancipatory possibilities of self-realized human potential across transnational, global borders.
Vitor da Silva
“So… how do you see the future of the Changpa? – I asked Phuntsok.
“Future? This is the last generation. In ten years, there will be no herders, no raybo, and no Changpa”.
Marta Santivanez Fernandez
Put some distance between you and the girl who is rushing home, terrified she’ll get hurt in the street. Offer to care for your neighbor’s kids while she talks to her friend about her pain and her fear. Scream the same facts and figures again and again, because they continue to not be okay. Speak up, speak up, speak up. Reiterate.
Ash Layo Maysing
It was never about bringing them into the modern world. It has always been about moulding Indigenous peoples into a Western ideal, to make us compatible with the current capitalist hegemony.
Emma de Carvalho
The lag between social change and legal change has been frustrating, at the least, and insurrectionary at its most. The recent case of Maxim Neverov casts light on this shifting dynamic for young people in Russia.
Angana Narula
My relationship with photography matured into one ruled by skepticism; I, as person in possession of the camera, have control of how this story is told. To the outside world, my photographs were evidence that I had made a tangible difference to an impoverished community, but I knew that I had done nothing but paint school walls blue.
Clara de Lataillade
I look down at the lapel of my coat. Fuck. The badges. I forgot to take them off. Frida Kahlo and a gay flag stare back at me. I take one off, slip on the cool gold christening medal. If they don’t want me to be gay, they’ll have to at least deal with my immaculate artistic taste. Small golden Mary and Jesus stare back at me.
Charlotte Musinga
White television tries to express dominance over the developing world while promoting the believable stereotypical single-story: Africans are poverty-stricken or less-than. Is it not believable for an African story to be one that is desirable, successful, or even metropolitan?